The following verses come from the Bhagavad-Gītā and reflect eternal truths:Chapter 2 (25): It is said that the soul is invisible, inconceivable, immutable and unchangeable. Knowing this, you should grieve not for the body. Chapter 4 (35): And when you have thus learned to speak the truth, you will know that all living beings are but part of Me [the Lord Krishna] – and that they are in Me and are Mine. Chapter 7 (6): Of all that is material and all that is spiritual in this world, know for certain that I [the Lord Krishna] am both the origin and the dissolution. Chapter 7 (22): Endowed with such faith, he seeks favours of the demigods and obtains his requests. But in actuality these benefits are bestowed by Me alone.
Of the original northern Indian tribes, the Druhyu name corresponds to the Gaelic ‘draoithe’ (‘druids’). This root has survived with a certain semantic range in Germanic and Slavonic languages too. The Anus gave their name to the Irish goddess Anu (or Danu). Her (pre-Celtic) adherents, the Tuatha Dé Danann, went to live underground. They ruled from tumuli, perhaps a reflection of an earlier culture. The priestly class of the Anus, the BhRgu, may correspond to the Celtic goddess Brigit, whose tradition was Christianised, for preservation. The goddess’ spoked sun sign is as alive today in India as it is in Ireland . An association may also exist with the Rig-Veda, Bk 4, Hymn L: “Brhaspati, when first he had his being from mighty splendour in Heaven most supreme.” The Sanskrit for priest – ‘brAhmNa’ must bear a close relationship with the Irish ‘breitheamh’ (O Ir ‘brithem’) or ‘judge’. The Irish ‘curtha’ or ‘put’ may be cognate with the word Sanskrit itself – ‘samskrta’ or ‘put together/perfected’.
From Rayvi Kumar ji
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