Excerpts from the book “Hindu Dharma”
“Hindu Dharma” is a book which contains English translation of certain invaluable and engrossingspeeches of Sri Chandrasekharendra Saraswathi Maha Swamiji (at various times during the years 1884 to 1994).
In the dim past what we call Hinduism today was prevalent all over the world.
Archaeological studiesreveal the existence of relics of our Vedic religion in many countries. For instance, excavations have brought up the text of a treaty between Rameses II and the Hittites dating back to the 14th century B. C. In this, the Vedic gods Mitra and Varuna are mentioned as witnesses to the pact. There is a connection between the name of Ramesses and that of our Rama.
About 75 per cent of the names of places in Madagascar have a Sanskritic origin. In the Western Hemisphere too there is evidence of Hinduism having once flourished there. In Mexico a festival is celebrated at the same time as our Navaratri; it is called “Rama-Sita”. Wherever the earth is dug up images of Ganapati are discovered here. The Aztecs had inhabited Mexico before the Spaniards conquered that land. “Aztecs ” must be a distorted form of “Astikas”. In Peru, during the time of the holy equinox [vernal? ] worship was conducted in the sun temple. The people of this land were called Incas: “Ina” is one of the Sanskrit names of the sun god. Don’t we call Rama Inakula-tilaka?
There is book containing photographs of the aborigines of Australia dancing in the nude (The Native Tribes of Central Australia, by Spencer Killan, pages 128 & 129). A close look at the pictures, captioned “Siva Dance”, shows that the dancers have a third eye drawn on the forehead.
In a virgin forest in Borneo which, it is said, had not been penetrated by any human being until recently, explorers have found a sacrificial post with an inscription in a script akin to our Granthas characters. Historians know it as the inscription of Mulavarman of Kotei. Mention is made in it of a sacrifice, the king who performed it, the place where the yupas was installed. That the king gave away kalpavrksass as a gift to Brahmins is also stated in this inscription. All such details were discovered byEuropeans, the very people who ridicule our religion.
Now something occurs to me in this context, something that you may find amusing. You know that the Sagaras went on digging the earth down to the nether world in search of their sacrificial horse. An ocean came into being in this way and it was called Sagara after the king Sagara.
The Sagaras, at last found the horse near the hermitage of Kapila Maharsi. Thinking that he must be the man who had stolen the animal and hidden it in the nether world they laid violent hands on him. Whereupon the sage reduced them to ashes with a mere glance of his eye. Such is the story according to the Ramayana. America, which is at the antipodes, may be taken to Patala or the nether world. Kapilaranya(the forest in which Kapila had his hermitage), we may further take it, was situated there. It is likely that Kapilaranya changed to California in the same manner as Madurai is something altered to “Marudai”. Also noteworthy is the fact that there is a Horse Island near California as well as an Ash Island.
Some historians try to explain the evidence pointing to the worldwide prevalence of our religion in the past to the exchange of cultural and religious ideas between India and other countries established through travels. I myself believe that there was one common religion or dharma throughout and that the signs and symbols that we find of this today are the creation of the original inhabitants of the lands concerned.
The view put forward by some students of history about the discovery of the remnants of our religion in other countries- these relating to what is considered the historical period of the past two or three thousand years- is that Indians went to these lands, destroyed the old native civilizations there and imposed Hindu culture in their place. Alternatively, they claim, Indians thrust their culture into the native ways of life in such a way that it became totally absorbed in them.
The fact, however, is that evidence is to be found in many countries of their Vedic connection dating back to 4, 000 years or more. That is, with the dawn of civilization itself, aspects of the Vedic Dharma existed in these lands. It was only subsequently that the inhabitants of these regions came to have a religion of their own.
Greece had an ancient religion and had big temples where various deities were worshipped. The Hellenic religion had Vedic elements in it. The same was the case with the Semitic religions of the pre- Christian era in the region associated with Jesus. The aborigines of Mexico had a religion of their own. They shared the Vedic view of the divine in the forces of nature and worshipped them as deities.
There was a good deal of ritual in all such religions.
Now none of these religions, including that of Greece, survives. The Greek civilization had once attained to the heights of glory. Now Christianity flourishes in Greece. Buddhism has spread in Central Asia and in East Asia up to Japan. According to anthropologists, religions in their original form exist only in areas like the forests of Africa. But even these ancient faiths contain Vedic elements.
Another example to strengthen the view that however much a custom or a concept changes with the passage of time and with its acceptance by people of another land, it will still retain elements pointing to its original source. Our TiruppavaiT and TiruvembavaiT are not as ancient as the Vedas. Scholars ascribe them to an age not later than 1, 500 years ago. However it be, the authors of these Tamil hymns, Andal and Manikkavacakar, belong to an age much later than that of the Vedas and epics.
After their time Hindu empires arose across the seas. Even the Cola kings extended their sway beyond the shores of the country. More worthy of note than our naval expeditions was the great expansion in our sea trade and the increase with it of our foreign contacts. As a result, people abroad were drawn to the Hindu religion and culture. Among the regions that developed such contacts, South-East Asia was the most important. Islands like Bali in the Indonesian archipelago became wholly Hindu. People in Siam (Thailand), Indochina and the Philippines came under the influence of Hindu culture. Srivijaya was one of the great empires of South-East Asia.
Even today a big festival is held in Thailand in December- January, corresponding to the Tamil Margazhi, the same month during which we read the Tiruppavai and Tiruvembavai with devotion. As part of the celebrations a dolotsava (swing festival) is held. A remarkable feature of this is that, in the ceremony meant for Visnu, a man with the make-up of Siva is seated on the swing. This seems to be in keeping with the fact that the Tiruppavai and Tiruvembavai contribute to the unification of Vaisnavism and Saivism.
If you ask the people of Thailand about the Pavai poems, they will not be able to speak about them. It might seem then that there is no basis for connecting the that festival with the Pavai works merely because it is held in the month corresponding to the Tamil Murgazhi. But the point to note is that the people of that country themselves call it “Triyampavai- Trippavai”.
Those who read the Bible today are likely to be ignorant about the Upanisads, but they are sure to know the story that can be traced back to them, that of Adam and Eve. The Thais now must be likewise ignorant about the Pavis but, all the same, they hold in the month of Dhanus every year a celebration called “Triyampavai – Trippavai. ” As part of it they also have a swing festival in which figures a man dressed as Siva. Here the distortion in the observance of a rite have occurred during historical times- one of the distortions is that of Siva being substituted for Visnu. Also during this period the Thais have forgotten the Pavis but, significantly enough, they still conduct a festival named after them. Keeping these before you, take mind back to three thousand years ago and imagine how a religion or a culture would have changed after its passage to foreign lands.
It is in this context that you must consider the Vedic tradition. For all the changes and distortions that it has undergone in other countries during the past millennia its presence there is still proclaimed through elements to be found in the religions that supplanted it.
How are we to understand the presence of Hindu ideas or concepts in the religious beliefs of people said to belong to prehistoric times?
It does not seem right to claim that in the distant past our religion or culture was propagated in other countries through an armed invasion or through trade, that is at a time when civilization itself has not taken shape there. That is why I feel that there is no question of anything having been taken from this land and introduced into another country. The fact according to me, is that in the beginning the Vedic religion was prevalent all over the world. Later, over the centuries, it must have gone through a process of change and taken different forms. These forms came to be called the original religions of these various lands which in the subsequent period- during historical times- came under Buddhism, Christianity or Islam as the case may be.